That's been elReg's normal human-powered house style for ~30Y years, albeit slightly calmer recently and with en_US spelling. I know because I have written for it and pushed my style that way to do so - again entirely human powered because LLMs did not exist then, even though I have an ancient AI degree.
This is exactly it for me as well. I also communicate with LLMs in full sentences because I often find it more difficult to condense my thoughts into grammatically incorrect conglomerations of words than to just write my thoughts out in full, because it's closer to how I think them — usually in something like the mental form of full sentences. Moreover, the slight extra occasional effort needed to structure what I'm trying to express into relatively good grammar — especially proper sentences, clauses and subclauses, using correct conjunctions, etc — often helps me subconsciously clarify and organize my thinking just by the mechanism of generating that grammar at all with barely any added effort on my part. I think also, if you're expressing more complex, specific, and detailed ideas to an LLM, random assortments of keywords often get unwieldy, confusing, and unclear, whereas properly grammatical sentences can hold more "weight," so to speak.
> because it's closer to how I think them — usually in something like the mental form of full sentences
Yeah, I'm the same. However, I'm also very aware that not everyone thinks like that.
I'm sensitive to sounds, and most of my thinking has to be vocalized (in the background) to make sense to me. It's incredibly hard for me to read non-Latin scripts, for example, because even if I learned the alphabet, I don't recognize the word easily before piecing together all the letter clusters that need to be spoken specially. (I especially hate the thing in Russian where "o" is either "o" or "a" depending on how many of those are in the word. It slows my reading of Cyrillic script down to a crawl.)
Many people - probably most of them, even - don't need that. Those who think in pictures, for example, have it much easier to solve Sudoku or read foreign scripts. They don't need that much linguistic baggage to think. At the same time, when they write, they often struggle to form coherent sentences above a certain length, because they have to encode their thought process (that can be parallel and 3D) into a 1D sequence of tokens.
I don't know whether this distinction between types of thinking has any scientific basis - I'm using it as a crutch to explain some observable phenomena in human-to-human communication. I think I picked up the notion from some pseudo-scientific books I read as a teen (I was fascinated by "neuro-linguistic programming," which tends to list three distinct types of thinking: visual, auditory, and kinesthetic). It unexpectedly finds applications in human-computer interfaces, too, but LLMs have made it even easier to notice. While "the three NLP modalities" can well be bullshit, there seems to be something that differs between people, and that's where threads like this one seem to come from.
K2 and K2T are drastically different models released a significant amount of time apart, with wildly different capabilities and post training. K2T is much closer in capability to 4.5 Sonnet from what I've heard.
"It might surprise the author to learn that there are many people who:
1) Have tried lisp and clojure
2) Liked their elegance and expressiveness
3) Have read through SICP and done most of the exercises
4) Would still choose plain old boring easy-to-read always-second-best Python for 90% of use-cases (and probably Rust for the last 10%) when building a real business in the real world."
This is me to a T — even when I'm building hobby projects. The point of writing any code, for me, is most of all to see a certain idea to fruition, so I choose what will make me most productive getting where I want to go. And while I still worship at the altar of Common Lisp as an incredibly good language, the language matters much less than the libraries, ecosystem, and documentation for productivity (or even effective DSL style abstraction level!), so eventually I have had to make my peace with Python, TypeScript, and Rust.
Tacking on, part of seeing it to fruition, and continued lifetime, is to ensure you can communicate the intent and operation to a large group of potential successors and co-workers.
An incredible epiphany that you can't transmit may not be as useful as a a moderately clever idea you can.
"Deprivation of material things, including food, was a general recollection [of Zhu adults] and the typical emotional tone in relation to it was one of frustration and anger…. Data on !Kung fertility in relation to body fat, on seasonal weight loss in some bands, and on the slowing of infant growth after the first six months of life all suggested that the previously described abundance had definite limits. Data on morbidity and mortality, though not necessarily relevant to abundance, certainly made use of the term “affluent” seem inappropriate."
"While the !Kung way of life is far from one of uniform drudgery—there is a great deal of leisure in the !Kung camp, even in the worst time of the year—it is also true that the !Kung are very thin and complain often of hunger, at all times of the year. It is likely that hunger is a contributing cause to many deaths which are immediately caused by infectious and parasitic diseases, even though it is rare for anyone simply to starve to death."
"The give and take of tangibles and intangibles goes on in the midst of a high level of bickering. Until one learns the cultural meaning of this continual verbal assault, the outsider wonders how the !Kung can stand to live with each other …. People continually dun the Europeans and especially the European anthropologists since unlike most Europeans, the anthropologists speak !Kung. In the early months of my own field work I despaired of ever getting away from continual harassment. As my knowledge of !Kung increased, I learned that the !Kung are equally merciless in dunning each other."
"In reciprocal relations, one means that a person uses to prevent being exploited in a relationship … is to prevent him or herself from becoming a “have”…. As mentioned earlier, men who have killed a number of larger animals sit back for a pause to enjoy reciprocation. Women gather enough for their families for a few days, but rarely more …. And so, in deciding whether or not to work on a certain day, a !Kung may assess debts and debtors, decide how much wild food harvest will go to family, close relatives and others to whom he or she really wants to reciprocate, versus how much will be claimed by freeloaders."
"The !Kung, we are told, spend a great deal of time talking about who has what and who gave what to whom or failed to give it to whom (Wiessner 1982:68). A lot of the exchange and sharing that goes on seems to be as much motivated by jealousy and envy as it is by any value of generosity or a “liberal custom of sharing.” In his survey of foraging societies, Kelly (1995:164-65) notes that “Sharing … strains relations between people. Consequently, many foragers try to find ways to avoid its demands … Students new to anthropology … are often disappointed to learn that these acts of sharing come no more naturally to hunter-gatherers than to members of industrial societies.”"
The Bush People previously called The Pygmies are modern humans who eat the diet of the previous homonids and get stunted by the caloric deficits. The only thing they plant is hemp, which doesnt scale to actual agriculture.
The "original affluent society" theory is based on several false premises and is fundamentally outdated, but people keep it alive because it fits certain Rousseauean assumptions we have. I recommend reading this:
I just read the 'original affluent society' and (most of) your linked essay, I kind of agree with you. That said, the conclusions of Kaplan lead to estimates or 35-60 hours a week (excluding some depending on the group) and that surprised me a lot. That's very different from the image I got from some other comments in this thread talking about extremely long days with constant back-breaking work. Would you agree?
Constant, backbreaking work was not a feature of hunter-gatherer societies in the way it was of early agricultural societies, yes; at the same time, they still worked equal to or longer hours than we did, at things we would likely consider quite grueling and boring (mostly food processing), and what they got out of it was a level of nutrition even they regularly considered inadequate; moreover, a lot of the reason the average per day work estimate is so low, as the paper covers briefly, is that there were very often times, especially during the winter, where food simply wasn't accessible, or during the summer, where it was so hot it was dangerous to work, so there was enforced idleness, but that's not the same thing as leisure.
It's a detailed, complicated anthropological argument made by an expert — and he also does it in a very well-written way. I could attempt to lay out the argument myself, but ultimately everyone would be better served by just... reading the primary source, because I doubt I could do it sufficient justice. I recommend you actually just do the reading. But a general TLDR of the points made are:
- the estimates of how much time hunter-gatherers spent "working" were based on studies that either (a) watched hunter-gatherers in extremely atypical situations (no children, tiny band, few weeks during the most plentiful time of the year, and they were cajoled into traditional living from their usual mission-based lifestyle) or (b) didn't count all the work processing the food so it could even be cooked as time spent providing for subsistence, and when those hours are included, it's 35-60 hours a week of work even including times of enforced idleness pulling down the average
- the time estimates also counted enforced idleness from heat making it dangerous to work, or from lack of availability of food, or from diminishing returns, or from various "egalitarian" cultural cul de sacs, as "leisure" but at the same time...
- ... even the hunter gatherers themselves considered their diet insufficiently nutritious and often complained of being underfed, let alone the objective metrics showing that the were
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